{"id":401,"date":"2023-03-08T18:32:31","date_gmt":"2023-03-08T18:32:31","guid":{"rendered":"http:\/\/forumfilozoficzne.org\/?page_id=401"},"modified":"2023-03-17T10:35:52","modified_gmt":"2023-03-17T10:35:52","slug":"glowala-2012","status":"publish","type":"page","link":"http:\/\/forumfilozoficzne.org\/index.php\/glowala-2012\/","title":{"rendered":"G\u0142owala 2012"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"401\" class=\"elementor elementor-401\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3a5aaa87 elementor-section-content-middle elementor-section-height-min-height elementor-section-boxed elementor-section-height-default elementor-section-items-middle\" data-id=\"3a5aaa87\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;gradient&quot;,&quot;shape_divider_bottom&quot;:&quot;tilt&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t<div class=\"elementor-shape elementor-shape-bottom\" aria-hidden=\"true\" data-negative=\"false\">\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 1000 100\" preserveAspectRatio=\"none\">\n\t<path class=\"elementor-shape-fill\" d=\"M0,6V0h1000v100L0,6z\"\/>\n<\/svg>\t\t<\/div>\n\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-wider\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-66392b4f\" data-id=\"66392b4f\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4fe855de elementor-widget elementor-widget-image\" data-id=\"4fe855de\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"1613\" height=\"2560\" src=\"http:\/\/forumfilozoficzne.org\/wp-content\/uploads\/2023\/03\/Glowala_pojedynczosc-scaled.jpg\" class=\"attachment-full size-full wp-image-638\" alt=\"\" srcset=\"http:\/\/forumfilozoficzne.org\/wp-content\/uploads\/2023\/03\/Glowala_pojedynczosc-scaled.jpg 1613w, http:\/\/forumfilozoficzne.org\/wp-content\/uploads\/2023\/03\/Glowala_pojedynczosc-189x300.jpg 189w, http:\/\/forumfilozoficzne.org\/wp-content\/uploads\/2023\/03\/Glowala_pojedynczosc-645x1024.jpg 645w, http:\/\/forumfilozoficzne.org\/wp-content\/uploads\/2023\/03\/Glowala_pojedynczosc-768x1219.jpg 768w, http:\/\/forumfilozoficzne.org\/wp-content\/uploads\/2023\/03\/Glowala_pojedynczosc-968x1536.jpg 968w, http:\/\/forumfilozoficzne.org\/wp-content\/uploads\/2023\/03\/Glowala_pojedynczosc-1290x2048.jpg 1290w\" sizes=\"(max-width: 1613px) 100vw, 1613px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-27ac3f11 elementor-widget elementor-widget-heading\" data-id=\"27ac3f11\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5 class=\"elementor-heading-title elementor-size-default\">Micha\u0142 G\u0142owala<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-2685b427 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2685b427\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-403e3321\" data-id=\"403e3321\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6ebfb0c animated-slow elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"6ebfb0c\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeIn&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Pojedynczo\u015b\u0107. <\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fa42ad1 elementor-widget elementor-widget-text-editor\" data-id=\"fa42ad1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Sp\u00f3r o zasad\u0119 indywiduacji w scholastyce<br \/><\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6de7858 elementor-widget elementor-widget-text-editor\" data-id=\"6de7858\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Wroc\u0142aw 2012<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6aef2cd2 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"6aef2cd2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/books.google.pl\/books?id=33mUEAAAQBAJ&#038;lpg=PA64&#038;dq=nauka%20warto%C5%9Bci&#038;hl=pl&#038;pg=PP1#v=onepage&#038;q&#038;f=false\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Google Books<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-25a4bab4 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"25a4bab4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-34889db3 elementor-widget elementor-widget-text-editor\" data-id=\"34889db3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>SPIS TRE\u015aCI<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b0ba2b7 elementor-widget elementor-widget-text-editor\" data-id=\"b0ba2b7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>WST\u0118P \u2014 7<br \/>1. Og\u00f3lne sformu\u0142owanie pytania o zasad\u0119 indywiduacji. Pytania pokrewne \u2014 8<br \/>2. Pojedynczo\u015b\u0107. Przegl\u0105d poj\u0119\u0107 zwi\u0105zanych z indywidualno\u015bci\u0105 \u2014 14<br \/>3. Donios\u0142o\u015b\u0107 problematyki zasady indywiduacji \u2014 20<br \/>4. Przegl\u0105d historyczny scholastycznej dyskusji nad zasad\u0105 indywiduacji \u2014 22<br \/>5. Spos\u00f3b prezentacji sporu o zasad\u0119 indywiduacji \u2014 24<br \/>CZ\u0118\u015a\u0106 I. ENTITAS<br \/>I.1. G\u0142\u00f3wne tezy stanowiska nominalistycznego \u2014 31<br \/>I.2. Sposoby uzasadniania tez nominalistycznych \u2014 33<br \/>I.3. Ens et unum convertuntur \u2014 34<br \/>I.4. Bezpo\u015brednio\u015b\u0107 pojedynczo\u015bci \u2014 35<br \/>I.4.1. Po\u015brednio\u015b\u0107 i bezpo\u015brednio\u015b\u0107 w\u0142asno\u015bci \u2014 36<br \/>I.4.2. Bezpo\u015brednio\u015b\u0107 r\u00f3\u017cnic \u2014 37<br \/>I.4.3. Bezpo\u015brednio\u015b\u0107 pojedynczo\u015bci \u2014 40<br \/>I.5. Czy jest co\u015b, co nie jest pojedyncze? \u2014 41<br \/>I.6. Og\u00f3lne w\u0142asno\u015bci stanowiska nominalistycznego \u2014 45<br \/>CZ\u0118\u015a\u0106 II. HAECCEITAS \u2014 47<br \/>II.1. G\u0142\u00f3wne tezy stanowiska szkotystycznego \u2014 47<br \/>II.2. Sposoby uzasadniania tez szkotystycznych \u2014 48<br \/>II.3. Pojedynczo\u015b\u0107 w s\u0142abszym sensie \u2014 49<br \/>II.4. Awicenna: co wyra\u017caj\u0105 predykaty og\u00f3lne? \u2014 54<br \/>II.4.1. Co mo\u017cna przypisywa\u0107 naturom? \u2014 57<br \/>II.4.2. Natury, cz\u0119\u015bci i ca\u0142o\u015bci \u2014 61<br \/>II.4.3. Szkota wyk\u0142adnia Awicenny \u2014 64<br \/>II.5. Czy rzeczy mog\u0105 si\u0119 r\u00f3\u017cni\u0107 tym, co je \u0142\u0105czy? \u2014 66<br \/>II.6. Czym r\u00f3\u017cni si\u0119 pojedynczo\u015b\u0107 od czego\u015b, co jest pojedyncze po\u015brednio? \u2014 68<br \/>II.7. Czym pojedynczo\u015b\u0107 nie jest, albo: co nie jest pojedyncze bezpo\u015brednio? \u2014 69<br \/>II.8. Szkotyzm a nominalizm \u2014 72<br \/>CZ\u0118\u015a\u0106 III. FORMA<br \/>III.1. G\u0142\u00f3wna teza i sposoby jej uzasadniania \u2014 75<br \/>III.2. Za co odpowiada przyczyna formalna? \u2014 77<br \/>III.3. Przyczyny formalne, gatunki i pojedynczo\u015b\u0107. Co przys\u0142uguje formom bezpo\u015brednio? \u2014 79<br \/>III.4. Przyczyny formalne a po\u015brednio\u015b\u0107 pojedynczo\u015bci \u2014 81<br \/>CZ\u0118\u015a\u0106 IV. PODMIOT<br \/>IV.1. G\u0142\u00f3wna teza Akwinaty o pojedynczo\u015bci przypad\u0142o\u015bci i sposoby jej uzasadniania \u2014 83<br \/>IV.2. Tkwienie przypad\u0142o\u015bci w podmiocie a ich pojedynczo\u015b\u0107 \u2014 86<br \/>IV.2.1 R\u00f3\u017cne sensy tkwienia przypad\u0142o\u015bci w podmiocie \u2014 86<br \/>IV.2.2. Tkwienie przypad\u0142o\u015bci w podmiocie a cz\u0119\u015bci i ca\u0142o\u015bci \u2014 88<br \/>IV.2.3. Tkwienie przypad\u0142o\u015bci w podmiocie a pojedynczo\u015b\u0107 \u2014 91<br \/>IV.2.4. Dwa sensy tezy (P) \u2014 93<br \/>IV.3. Dygresja: indywiduacja cn\u00f3t ludzkich \u2014 94<br \/>IV.4. Podmioty przypad\u0142o\u015bci i po\u015brednio\u015b\u0107 pojedynczo\u015bci \u2014 98<br \/>IV.5. Formy przypad\u0142o\u015bciowe, podmioty, pojedynczo\u015b\u0107 \u2014 101<br \/>CZ\u0118\u015a\u0106 V. MATERIA<br \/>V.1. G\u0142\u00f3wna teza Akwinaty o zwi\u0105zku materii z pojedynczo\u015bci\u0105 \u2014 109<br \/>V.2. Podmioty form substancjalnych; materia \u2014 113<br \/>V.3. Pierwszy podmiot a nieegzempli\ufb01kowalno\u015b\u0107 \u2014 115<br \/>V.3.1. Materia jako pierwszy podmiot \u2014 115<br \/>V.3.2. Stary zarzut i r\u00f3\u017cne sposoby jego odparcia \u2014 118<br \/>V.4. Pierwszy podmiot a pojedynczo\u015b\u0107 form w nim zrealizowanych; materializacja \u2014 123<br \/>CZ\u0118\u015a\u0106 VI. QUANTITAS<br \/>VI.1. G\u0142\u00f3wna teza Akwinaty o zwi\u0105zku atrybut\u00f3w geometrycznych z pojedynczo\u015bci\u0105 substancji \u2014 127<br \/>VI.2. R\u00f3\u017cnica (odr\u0119bno\u015b\u0107) materialna; materia a rozci\u0105g\u0142o\u015b\u0107 \u2014 131<br \/>VI.3. Podzia\u0142 na kawa\u0142ki, po\u0142o\u017cenie i pojedynczo\u015b\u0107 \u2014 135<br \/>VI.4. Co jest pojedyncze samo przez si\u0119? Ilo\u015b\u0107 rozci\u0105g\u0142a a bezpo\u015brednio\u015b\u0107 pojedynczo\u015bci \u2014 137<br \/>VI.5. Materia a ilo\u015b\u0107 rozci\u0105g\u0142a. Czym jest materia signata? \u2014 141<br \/>VI.6. Dwa aspekty pojedynczo\u015bci \u2014 146<br \/>VI.7. Ilo\u015b\u0107 rozci\u0105g\u0142a a indywiduacja cz\u0119\u015bci substancji \u2014 148<br \/>VI.8. Pojedynczo\u015b\u0107 dusz ludzkich. Commensuratio animae ad hoc corpus \u2014 151<br \/>CZ\u0118\u015a\u0106 VII. AKTUALNE ISTNIENIE<br \/>VII.1. G\u0142\u00f3wna teza i sposoby jej uzasadniania \u2014 155<br \/>VII.2. Aktualne istnienie a pojedynczo\u015b\u0107 \u2014 158<br \/>VII.3. Ostateczna aktualno\u015b\u0107 i ostateczna odr\u0119bno\u015b\u0107 \u2014 162<br \/>VII.4. Aktualne istnienie, jedno\u015b\u0107 per accidens i pojedynczo\u015b\u0107 \u2014 165<br \/>VII.4.1. Jedno\u015b\u0107 per se, jedno\u015b\u0107 per accidens, pojedynczo\u015b\u0107 \u2014 165<br \/>VII.4.2. Jedno\u015b\u0107 per se, jedno\u015b\u0107 per accidens, istnienie \u2014 168<br \/>VII.5. Czy istnienie jest zasad\u0105 indywiduacji? \u2014 170<br \/>ZAKO\u0143CZENIE<br \/>1. G\u0142\u00f3wne rysy klasycznej teorii indywiduacji \u2014 173<br \/>2. Klasyczna teoria indywiduacji wobec szkotyzmu i nominalizmu \u2014 174<br \/>3. Losy klasycznej teorii indywiduacji \u2014 175<br \/>4. Problematyka indywiduacji \u2014 176<br \/>BIBLIOGRAFIA \u2014 181<br \/>INDEKSY \u2014189<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Micha\u0142 G\u0142owala Pojedynczo\u015b\u0107. Sp\u00f3r o zasad\u0119 indywiduacji w scholastyce Wroc\u0142aw 2012 Google Books SPIS TRE\u015aCI WST\u0118P \u2014 71. Og\u00f3lne sformu\u0142owanie pytania o zasad\u0119 indywiduacji. Pytania pokrewne \u2014 82. Pojedynczo\u015b\u0107. Przegl\u0105d poj\u0119\u0107 zwi\u0105zanych z indywidualno\u015bci\u0105 \u2014 143. Donios\u0142o\u015b\u0107 problematyki zasady indywiduacji \u2014 204. Przegl\u0105d historyczny scholastycznej dyskusji nad zasad\u0105 indywiduacji \u2014 225. Spos\u00f3b prezentacji sporu o [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"full-screen","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"off","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"on","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"off","ocean_display_footer_bottom":"off","ocean_custom_footer_template":"0","footnotes":""},"class_list":["post-401","page","type-page","status-publish","hentry","entry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>G\u0142owala 2012 - PFF<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/forumfilozoficzne.org\/index.php\/glowala-2012\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"G\u0142owala 2012 - PFF\" \/>\n<meta property=\"og:description\" content=\"Micha\u0142 G\u0142owala Pojedynczo\u015b\u0107. Sp\u00f3r o zasad\u0119 indywiduacji w scholastyce Wroc\u0142aw 2012 Google Books SPIS TRE\u015aCI WST\u0118P \u2014 71. Og\u00f3lne sformu\u0142owanie pytania o zasad\u0119 indywiduacji. Pytania pokrewne \u2014 82. Pojedynczo\u015b\u0107. Przegl\u0105d poj\u0119\u0107 zwi\u0105zanych z indywidualno\u015bci\u0105 \u2014 143. Donios\u0142o\u015b\u0107 problematyki zasady indywiduacji \u2014 204. Przegl\u0105d historyczny scholastycznej dyskusji nad zasad\u0105 indywiduacji \u2014 225. 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